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29:1 [Vae Ariel, Ariel civitas, quam expugnavit David ! additus est annus ad annum : solemnitates evolutae sunt.
*H Woe to Ariel, to Ariel the city which David took: year is added to year. the solemnities are at an end.
Ver. 1. Ariel. This word signifies the lion of God, and here is taken for the strong city of Jerusalem. Ch. — It was destroyed by the Chaldees, (4 K. xxv.) and still more by the Romans, 40 years after. C. W. — Ezechiel (xliii. 15.) styles the altar of holocausts Ariel. — Took. Sept. The Heb. means also "inhabited." H. — Sion was called the city of David. C. — The invasion (H.) of Sennacherib is here foretold (Forcr.) two years before. C. xxxi. 10.
Οὐαὶ Ἀριὴλ πόλις, ἣν ἐπολέμησε Δαυείδ· συναγάγετε γενήματα ἐνιαυτὸν ἐπὶ ἐνιαυτὸν, φάγεσθε, φάγεσθε γὰρ σὺν Μωάβ,
ה֚וֹי
אֲרִיאֵ֣ל
אֲרִיאֵ֔ל
קִרְיַ֖ת
חָנָ֣ה
דָוִ֑ד
סְפ֥וּ
שָׁנָ֛ה
עַל
־
שָׁנָ֖ה
חַגִּ֥ים
יִנְקֹֽפוּ
׃
29:2 Et circumvallabo Ariel, et erit tristis et moerens, et erit mihi quasi Ariel.
*H And I will make a trench about Ariel, and it shall be in sorrow and mourning, and it shall be to me as Ariel.
Ver. 2. Trench. Sennacherib did not besiege the city. C. xxxvii. 33. But he made preparations for it, and his sentiments are expressed, (C.) together with the fatal consequences which he felt, when his army was offered up (H.) as a victim on the altar of holocausts. v. 1.
ἐκθλίψω γὰρ Ἀριήλ· καὶ ἔσται αὐτῆς ἡ ἰσχὺς καὶ ὁ πλοῦτος ἐμοί.
וַ/הֲצִיק֖וֹתִי
לַֽ/אֲרִיאֵ֑ל
וְ/הָיְתָ֤ה
תַֽאֲנִיָּה֙
וַֽ/אֲנִיָּ֔ה
וְ/הָ֥יְתָה
לִּ֖/י
כַּ/אֲרִיאֵֽל
׃
29:3 Et circumdabo quasi sphaeram in circuitu tuo, et jaciam contra te aggerem, et munimenta ponam in obsidionem tuam.
*H And I will make a circle round about thee, and I will cast up a rampart against thee, and raise up bulwarks to besiege thee.
Ver. 3. Circle. Thus provisions were cut off. C.
Καὶ κυκλώσω ὡς Δαυὶδ ἐπὶ σὲ, καὶ βαλῶ περὶ σὲ χάρακα, καὶ θήσω περὶ σὲ πύργους,
וְ/חָנִ֥יתִי
כַ/דּ֖וּר
עָלָ֑יִ/ךְ
וְ/צַרְתִּ֤י
עָלַ֨יִ/ךְ֙
מֻצָּ֔ב
וַ/הֲקִֽימֹתִ֥י
עָלַ֖יִ/ךְ
מְצֻרֹֽת
׃
29:4 Humiliaberis, de terra loqueris, et de humo audietur eloquium tuum ; et erit quasi pythonis de terra vox tua, et de humo eloquium tuum mussitabit.
*H Thou shalt be brought down, thou shall speak out of the earth, and thy speech shall be heard out of the ground: and thy voice shall be from the earth like that of the python, and out of the earth thy speech shall mutter.
Ver. 4. The Python. The diviner by a spirit. Ch. — Jerusalem shall hardly dare to make a noise. C.
καὶ ταπεινωθήσονται εἰς τὴν γῆν οἱ λόγοι σου, καὶ εἰς τὴν γῆν οἱ λόγοι σου δύσονται· καὶ ἔσονται ὡς οἱ φωνοῦντες ἐκ τῆς γῆς ἡ φωνή σου, καὶ πρὸς τὸ ἔδαφος ἡ φωνή σου ἀσθενήσει.
וְ/שָׁפַלְתְּ֙
מֵ/אֶ֣רֶץ
תְּדַבֵּ֔רִי
וּ/מֵֽ/עָפָ֖ר
תִּשַּׁ֣ח
אִמְרָתֵ֑/ךְ
וְֽ֠/הָיָה
כְּ/א֤וֹב
מֵ/אֶ֨רֶץ֙
קוֹלֵ֔/ךְ
וּ/מֵ/עָפָ֖ר
אִמְרָתֵ֥/ךְ
תְּצַפְצֵֽף
׃
29:5 Et erit sicut pulvis tenuis multitudo ventilantium te, et sicut favilla pertransiens multitudo eorum qui contra te praevaluerunt ;
*H And the multitude of them that fan thee, shall be like small dust: and as ashes passing away, the multitude of them that have prevailed against thee.
Ver. 5. Away. The numbers, and speedy downfall of the Assyrians, are described. H.
Καὶ ἔσται ὡς κονιορτὸς ἀπὸ τροχοῦ ὁ πλοῦτος τῶν ἀσεβῶν, καὶ ὡς χνοῦς φερόμενος τὸ πλῆθος τῶν καταδυναστευόντων σε, καὶ ἔσται ὡς στιγμὴ παραχρῆμα
וְ/הָיָ֛ה
כְּ/אָבָ֥ק
דַּ֖ק
הֲמ֣וֹן
זָרָ֑יִ/ךְ
וּ/כְ/מֹ֤ץ
עֹבֵר֙
הֲמ֣וֹן
עָֽרִיצִ֔ים
וְ/הָיָ֖ה
לְ/פֶ֥תַע
פִּתְאֹֽם
׃
29:6 eritque repente confestim. A Domino exercituum visitabitur in tonitruo, et commotione terrae, et voce magna turbinis et tempestatis, et flammae ignis devorantis.
*H And it shall be at an instant suddenly. A visitation shall come from the Lord of hosts in thunder, and with earthquake, and with a great noise of whirlwind and tempest; and with the flame of devouring fire.
Ver. 6. Thunder. Ps. lxxv. 7. Tharaca was coming to assist Ezechias. C. xxxvii. 36. C.
παρὰ Κυρίου σαβαώθ· ἐπισκοπὴ γὰρ ἔσται μετὰ βροντῆς καὶ σεισμοῦ καὶ φωνὴς μεγάλης, καταιγὶς φερομένη, καὶ φλὸξ πυρὸς κατεσθίουσα.
מֵ/עִ֨ם
יְהוָ֤ה
צְבָאוֹת֙
תִּפָּקֵ֔ד
בְּ/רַ֥עַם
וּ/בְ/רַ֖עַשׁ
וְ/ק֣וֹל
גָּד֑וֹל
סוּפָה֙
וּ/סְעָרָ֔ה
וְ/לַ֖הַב
אֵ֥שׁ
אוֹכֵלָֽה
׃
29:7 Et erit sicut somnium visionis nocturnae multitudo omnium gentium quae dimicaverunt contra Ariel, et omnes qui militaverunt, et obsederunt, et praevaluerunt adversus eam.
*H And the multitude of all nations that have fought against Ariel, shall be as the dream of a vision by night, and all that have fought, and besieged and prevailed against it.
Ver. 7. It, in their dreams.
Καὶ ἔσται ὡς ἐνυπνιαζόμενος καθʼ ὕπνους νυκτὸς, ὁ πλοῦτος ἁπάντων τῶν ἐθνῶν, ὅσοι ἐπεστράτευσαν ἐπὶ Ἀριὴλ, καὶ πάντες οἱ στρατευόμενοι ἐπὶ Ἰερουσαλὴμ, καὶ πάντες οἱ συνηγμένοι ἐπʼ αὐτὴν, καὶ οἱ θλίβοντες αὐτήν.
וְ/הָיָ֗ה
כַּֽ/חֲלוֹם֙
חֲז֣וֹן
לַ֔יְלָה
הֲמוֹן֙
כָּל
־
הַ/גּוֹיִ֔ם
הַ/צֹּבְאִ֖ים
עַל
־
אֲרִיאֵ֑ל
וְ/כָל
־
צֹבֶ֨י/הָ֙
וּ/מְצֹ֣דָתָ֔/הּ
וְ/הַ/מְּצִיקִ֖ים
לָֽ/הּ
׃
29:8 Et sicut somniat esuriens, et comedit, cum autem fuerit expergefactus, vacua est anima ejus ; et sicut somniat sitiens et bibit, et postquam fuerit expergefactus, lassus adhuc sitit, et anima ejus vacua est : sic erit multitudo omnium gentium quae dimicaverunt contra montem Sion.
And as he that is hungry dreameth, and eateth, but when he is awake, his soul is empty: and as he that is thirsty dreameth, and drinketh and after he is awake, is yet faint with thirst, and his soul is empty: so shall be the multitude of all the Gentiles, that have fought against mount Sion.
Καὶ ὡς οἱ ἐν τῷ ὕπνῳ πίνοντες καὶ ἔσθοντες, καὶ ἐξαναστάντων, μάταιον τὸ ἐνύπνιον· καὶ ὃν τρόπον ἐνυπνιάζεται ὁ διψῶν ὡς ὁ πίνων, καὶ ἐξαναστὰς ἔτι διψᾷ, ἡ δὲ ψυχὴ αὐτοῦ εἰς κενὸν ἤλπισεν· οὕτως ἔσται ὁ πλοῦτος τῶν ἐθνῶν πάντων, ὅσοι ἐπεστράτευσαν ἐπὶ τὸ ὄρος Σιών.
וְ/הָיָ֡ה
כַּ/אֲשֶׁר֩
יַחֲלֹ֨ם
הָ/רָעֵ֜ב
וְ/הִנֵּ֣ה
אוֹכֵ֗ל
וְ/הֵקִיץ֮
וְ/רֵיקָ֣ה
נַפְשׁ/וֹ֒
וְ/כַ/אֲשֶׁ֨ר
יַחֲלֹ֤ם
הַ/צָּמֵא֙
וְ/הִנֵּ֣ה
שֹׁתֶ֔ה
וְ/הֵקִיץ֙
וְ/הִנֵּ֣ה
עָיֵ֔ף
וְ/נַפְשׁ֖/וֹ
שׁוֹקֵקָ֑ה
כֵּ֣ן
יִֽהְיֶ֗ה
הֲמוֹן֙
כָּל
־
הַ/גּוֹיִ֔ם
הַ/צֹּבְאִ֖ים
עַל
־
הַ֥ר
צִיּֽוֹן
׃
ס
29:9 Obstupescite et admiramini ; fluctuate et vacillate ; inebriamini, et non a vino ; movemini, et non ab ebrietate.
*H Be astonished, and wonder, waver, and stagger: be drunk, and not with wine: stagger, and not with drunkenness.
Ver. 9. Be, &c. Though God spared the city, for the sake of the good, He will not fail to punish scoffers, in due time, as He now declares. H. — Drunkenness. You shall suffer for your crimes, (C. xxviii. 7.) or be affrighted.
Ἐκλύθητε καὶ ἔκστητε, καὶ κραιπαλήσατε οὐκ ἀπὸ σίκερα οὐδὲ ἀπὸ οἴνου.
הִתְמַהְמְה֣וּ
וּ/תְמָ֔הוּ
הִשְׁתַּֽעַשְׁע֖וּ
וָ/שֹׁ֑עוּ
שָֽׁכְר֣וּ
וְ/לֹא
־
יַ֔יִן
נָע֖וּ
וְ/לֹ֥א
שֵׁכָֽר
׃
29:10 Quoniam miscuit vobis Dominus spiritum soporis ; claudet oculos vestros : prophetas et principes vestros, qui vident visiones, operiet.
*H For the Lord hath mingled for you the spirit of a deep sleep, he will shut up your eyes, he will cover your prophets and princes, that see visions.
Ver. 10. Sleep, or compunction, (Rom. xi. 8. C.) denoting their obstinacy. S. Chrys. — Visions. Prot. "the seers." H. — The Jews perceived but very imperfectly the meaning of the prophets, when they spoke of a future Redeemer, God and man. They are now more infatuated, (C.) having a veil on their hearts. 1 Cor. iv. 3. Both learned and ignorant refuse to believe, excusing themselves. v. 12. H. — The more they read the Scriptures, the less do they understand. C.
ὅτι πεπότικεν ὑμᾶς Κύριος πνεύματι κατανύξεως, καὶ καμμύσει τοὺς ὀφθαλμοὺς αὐτῶν, καὶ τῶν προφητῶν αὐτῶν, καὶ τῶν ἀρχόντων αὐτῶν, οἱ ὁρῶντες τὰ κρυπτά.
כִּֽי
־
נָסַ֨ךְ
עֲלֵי/כֶ֤ם
יְהוָה֙
ר֣וּחַ
תַּרְדֵּמָ֔ה
וַ/יְעַצֵּ֖ם
אֶת
־
עֵֽינֵי/כֶ֑ם
אֶת
־
הַ/נְּבִיאִ֛ים
וְ/אֶת
־
רָאשֵׁי/כֶ֥ם
הַ/חֹזִ֖ים
כִּסָּֽה
׃
29:11 Et erit vobis visio omnium sicut verba libri signati, quem cum dederint scienti litteras, dicent : Lege istum : et respondebit : Non possum, signatus est enim.
And the vision of all shall be unto you as the words of a book that is sealed which when they shall deliver to one that is learned, they shall say: Read this: and he shall answer: I cannot, for it is sealed.
Καὶ ἔσται ὑμῖν τὰ ῥήματα πάντα ταῦτα, ὡς οἱ λόγοι τοῦ βιβλίου τοῦ ἐσφραγισμένου τσύτου, ὃ ἐὰν δῶσιν αὐτὸ ἀνθρώπῳ ἐπισταμένῳ γράμματα, λέγοντες, ἀνάγνωθι ταῦτα· καὶ ἐρεῖ, οὐ δύναμαι ἀναγνῶναι, ἐσφράγισται γάρ.
וַ/תְּהִ֨י
לָ/כֶ֜ם
חָז֣וּת
הַ/כֹּ֗ל
כְּ/דִבְרֵי֮
הַ/סֵּ֣פֶר
הֶֽ/חָתוּם֒
אֲשֶֽׁר
־
יִתְּנ֣וּ
אֹת֗/וֹ
אֶל
־
יוֹדֵ֥עַ
ה/ספר
לֵ/אמֹ֖ר
קְרָ֣א
נָא
־
זֶ֑ה
וְ/אָמַר֙
לֹ֣א
אוּכַ֔ל
כִּ֥י
חָת֖וּם
הֽוּא
׃
29:12 Et dabitur liber nescienti litteras, diceturque ei : Lege ; et respondebit : Nescio litteras.
And the book shall be given to one that knoweth no letters, and it shall be said to him: Read: and he shall answer: I know no letters.
καὶ δοθήσεται τὸ βιβλίον τοῦτο εἰς χεῖρας ἀνθρώπου μὴ ἐπισταμένου γράμματα, καὶ ἐρεῖ αὐτῷ, ἀνάγνωθι τοῦτο· καὶ ἐρεῖ, οὐκ ἐπίσταμαι γράμματα.
וְ/נִתַּ֣ן
הַ/סֵּ֗פֶר
עַל֩
אֲשֶׁ֨ר
לֹֽא
־
יָדַ֥ע
סֵ֛פֶר
לֵ/אמֹ֖ר
קְרָ֣א
נָא
־
זֶ֑ה
וְ/אָמַ֕ר
לֹ֥א
יָדַ֖עְתִּי
סֵֽפֶר
׃
ס
29:13 Et dixit Dominus : Eo quod appropinquat populus iste ore suo, et labiis suis glorificat me, cor autem ejus longe est a me, et timuerunt me mandato hominum et doctrinis,
* Footnote
* Matthew
15 : 8
This people honoureth me with their lips: but their heart is far from me.
* Footnote
* Mark
7 : 6
But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me.
*H And the Lord said: Forasmuch as this people draw near me with their mouth, and with their lips glorify me, but their heart is far from me, and they have feared me with the commandment and doctrines of men:
Ver. 13. Men. Our Saviour applies this to the Jews. The evangelists follow the Sept. Mat. xv. 8. Mark vii. 6. C. — "This people approacheth to me, (Grabe adds, with its mouth and with) their lips they honour me, but their heart is far from me. Yet in vain do they honour me, teaching the commands of men and doctrines." H. — They still continue to corrupt God's word by their false interpretations.
Καὶ εἶπε Κύριος, ἐγγίζει μοι ὁ λαὸς οὗτος ἐν τῷ στόματι αὐτοῦ, καὶ ἐν τοῖς χείλεσιν αὐτῶν τιμῶσί με, ἡ δὲ καρδία αὐτῶν πόῤῥω ἀπέχει ἀπʼ ἐμοῦ· μάτην δὲ σέβονταί με, διδάσκοντες ἐντάλματα ἀνθρώπων καὶ διδασκαλίας.
וַ/יֹּ֣אמֶר
אֲדֹנָ֗/י
יַ֚עַן
כִּ֤י
נִגַּשׁ֙
הָ/עָ֣ם
הַ/זֶּ֔ה
בְּ/פִ֤י/ו
וּ/בִ/שְׂפָתָי/ו֙
כִּבְּד֔וּ/נִי
וְ/לִבּ֖/וֹ
רִחַ֣ק
מִמֶּ֑/נִּי
וַ/תְּהִ֤י
יִרְאָתָ/ם֙
אֹתִ֔/י
מִצְוַ֥ת
אֲנָשִׁ֖ים
מְלֻמָּדָֽה
׃
29:14 ideo ecce ego addam ut admirationem faciam populo huic miraculo grandi et stupendo ; peribit enim sapientia a sapientibus ejus, et intellectus prudentium ejus abscondetur.
* Footnote
* 1_Corinthians
1 : 19
For it is written: I will destroy the wisdom of the wise: and the prudence of the prudent I will reject.
* Footnote
* Abdias
1 : 8
Shall not I in that day, saith the Lord, destroy the wise out of Edom, and understanding out of the mount of Esau?
*H Therefore behold I will proceed to cause an admiration in this people, by a great and wonderful miracle: for wisdom shall perish from their wise men, and the understanding of their prudent men shall be hid.
Ver. 14. Hid. At the approach of Sennacherib, the politicians were confounded. But the obstinate blindness of the Jews in the midst of such a blaze of predictions, which are evidently accomplished in Jesus Christ, excites admiration. That their ancestors should have found them obscure, is not so wonderful. The prophets foretold this event; and the reprobation of the synagogue, which had been so highly favoured, is a proof of the truth of the Christian religion. 1 Cor. i. 18. C.
Διατοῦτο ἰδοὺ προσθήσω τοῦ μεταθεῖναι τὸν λαὸν τοῦτον, καὶ μεταθήσω αὐτούς, καὶ ἀπολῶ τὴν σοφίαν τῶν σοφῶν, καὶ τὴν σύνεσιν τῶν συνετῶν κρύψω.
לָ/כֵ֗ן
הִנְ/נִ֥י
יוֹסִ֛ף
לְ/הַפְלִ֥יא
אֶת
־
הָֽ/עָם
־
הַ/זֶּ֖ה
הַפְלֵ֣א
וָ/פֶ֑לֶא
וְ/אָֽבְדָה֙
חָכְמַ֣ת
חֲכָמָ֔י/ו
וּ/בִינַ֥ת
נְבֹנָ֖י/ו
תִּסְתַּתָּֽר
׃
ס
29:15 Vae qui profundi estis corde, ut a Domino abscondatis consilium ; quorum sunt in tenebris opera, et dicunt : Quis videt nos ? et quis novit nos ?
Woe to you that are deep of heart, to hide your counsel from the Lord: and their works are in the dark, and they say: Who seeth us, and who knoweth us?
Οὐαὶ οἱ βαθέως βουλὴν ποιοῦντες, καὶ οὐ διὰ Κυπίυο· οὐαὶ οἱ ἐν κρυφῇ βουλὴν ποιοῦντες, καὶ ἔσται ἐν σκότει τὰ ἔργα αὐτῶν· καὶ ἐροῦσι, τίς ἑόρακεν ἡμᾶς; καὶ τίς ἡμᾶς γνώσεται, ἢ ἃ ἡμεῖς ποιοῦμεν;
ה֛וֹי
הַ/מַּעֲמִיקִ֥ים
מֵֽ/יהוָ֖ה
לַ/סְתִּ֣ר
עֵצָ֑ה
וְ/הָיָ֤ה
בְ/מַחְשָׁךְ֙
מַֽעֲשֵׂי/הֶ֔ם
וַ/יֹּ֣אמְר֔וּ
מִ֥י
רֹאֵ֖/נוּ
וּ/מִ֥י
יוֹדְעֵֽ/נוּ
׃
29:16 Perversa est haec vestra cogitatio ; quasi si lutum contra figulum cogitet, et dicat opus factori suo : Non fecisti me ; et figmentum dicat fictori suo : Non intelligis.
*H This thought of yours is perverse: as if the clay should think against the potter, and the work should say to the maker thereof: Thou madest me not: or the thing framed should say to him that fashioned it: Thou understandest not.
Ver. 16. Not. So it is in vain to think that your hypocrisy or excuses will deceive God. C. xxviii. 15. H.
Οὐχ ὡς πηλὸς τοῦ κεραμέως λογισθήσεσθε; μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι αὐτό, οὐ σύ με ἔπλασας; ἢ τὸ ποίημα τῷ ποιήσαντι, οὐ συνετῶς με ἐποίησας;
הַ֨פְכְּ/כֶ֔ם
אִם
־
כְּ/חֹ֥מֶר
הַ/יֹּצֵ֖ר
יֵֽחָשֵׁ֑ב
כִּֽי
־
יֹאמַ֨ר
מַעֲשֶׂ֤ה
לְ/עֹשֵׂ֨/הוּ֙
לֹ֣א
עָשָׂ֔/נִי
וְ/יֵ֛צֶר
אָמַ֥ר
לְ/יוֹצְר֖/וֹ
לֹ֥א
הֵבִֽין
׃
29:17 Nonne adhuc in modico et in brevi convertetur Libanus in carmel, et carmel in saltum reputabitur ?
*H Is it not yet a very little while, and Libanus shall be turned into charmel, and charmel shall be esteemed as a forest?
Ver. 17. Charmel. This word signifies a fruitful field. Ch. — Shall Carmel be presently a forest or barren mountain? No. But I will work a greater miracle. v. 18. Jerusalem shall rejoice, and Sennacherib shall be filled with dismay.
Οὐκέτι μικρὸν καὶ μετατεθήσεται ὁ Λίβανος, ὡς τὸ ὄρος τὸ Χέρμελ, καὶ τὸ Χέρμελ εἰς δρυμὸν λογισθήσεται;
הֲ/לוֹא
־
עוֹד֙
מְעַ֣ט
מִזְעָ֔ר
וְ/שָׁ֥ב
לְבָנ֖וֹן
לַ/כַּרְמֶ֑ל
וְ/הַ/כַּרְמֶ֖ל
לַ/יַּ֥עַר
יֵחָשֵֽׁב
׃
29:18 Et audient in die illa surdi verba libri, et de tenebris et caligine oculi caecorum videbunt.
And in that day the deaf shall hear the words of the book, and out of darkness and obscurity the eyes of the blind shall see.
Καὶ ἀκούσονται ἐν τῇ ἡμέρᾳ ἐκείνῃ κωφοὶ λόγους βιβλίου, καὶ οἱ ἐν τῷ σκότει, καὶ οἱ ἐν τῇ ὁμίχλῃ· ὀφθαλμοὶ τυφλῶν ὄψονται,
וְ/שָׁמְע֧וּ
בַ/יּוֹם
־
הַ/ה֛וּא
הַ/חֵרְשִׁ֖ים
דִּבְרֵי
־
סֵ֑פֶר
וּ/מֵ/אֹ֣פֶל
וּ/מֵ/חֹ֔שֶׁךְ
עֵינֵ֥י
עִוְרִ֖ים
תִּרְאֶֽינָה
׃
29:19 Et addent mites in Domino laetitiam, et pauperes homines in Sancto Israel exsultabunt ;
*H And the meek shall increase their joy in the Lord, and the poor men shall rejoice in the Holy One of Israel.
Ver. 19. Rejoice. Our Saviour alludes to this text, (Lu. vii. 22.) which, under the figure of the deliverance from captivity, points out the vocation of the Gentiles. C. xxxv. 5. and xlii. 7. 19.
καὶ ἀγαλλιάσονται πτωχοὶ διὰ Κύριον ἐν εὐφροσύνῃ, καὶ οἱ ἀπηλπισμένοι τῶν ἀνθρώπων ἐμπλησθήσονται εὐφροσύνης.
וְ/יָסְפ֧וּ
עֲנָוִ֛ים
בַּֽ/יהוָ֖ה
שִׂמְחָ֑ה
וְ/אֶבְיוֹנֵ֣י
אָדָ֔ם
בִּ/קְד֥וֹשׁ
יִשְׂרָאֵ֖ל
יָגִֽילוּ
׃
29:20 quoniam defecit qui praevalebat, consummatus est illusor, et succisi sunt omnes qui vigilabant super iniquitatem,
*H For he that did prevail hath failed, the scorner is consumed, and they are all cut off that watched for iniquity:
Ver. 20. Prevail. Wicked princes, scoffers, &c. (v. 10. C. xxviii. 7.) shall be exterminated. Ezechias promoted piety with greater zeal after his deliverance.
Ἐξέλιπεν ἄνομος, καὶ ἀπώλετο ὑπερήφανος, καὶ ἐξωλοθρεύθησαν οἱ ἀνομοῦντες ἐπὶ κακίᾳ,
כִּֽי
־
אָפֵ֥ס
עָרִ֖יץ
וְ/כָ֣לָה
לֵ֑ץ
וְ/נִכְרְת֖וּ
כָּל
־
שֹׁ֥קְדֵי
אָֽוֶן
׃
29:21 qui peccare faciebant homines in verbo, et arguentem in porta supplantabant, et declinaverunt frustra a justo.
*H That made men sin by word, and supplanted him that reproved them in the gate, and declined in vain from the just.
Ver. 21. Gate. False prophets rose up against those who spoke the truth, and condemned them unjustly. C. — The just, Christ. M.
καὶ οἱ ποιοῦντες ἁμαρτεῖν ἀνθρώπους ἐν λόγῳ· πάντας δὲ τοὺς ἐλέγχοντας ἐν πύλαις πρόσκομμα θήσουσιν, ὅτι ἐπλαγίασαν ἐπʼ ἀδίκοις δίκαιον.
מַחֲטִיאֵ֤י
אָדָם֙
בְּ/דָבָ֔ר
וְ/לַ/מּוֹכִ֥יחַ
בַּ/שַּׁ֖עַר
יְקֹשׁ֑וּ/ן
וַ/יַּטּ֥וּ
בַ/תֹּ֖הוּ
צַדִּֽיק
׃
ס
29:22 Propter hoc, haec dicit Dominus ad domum Jacob, qui redemit Abraham : Non modo confundetur Jacob, nec modo vultus ejus erubescet ;
Therefore thus saith the Lord to the house of Jacob, he that redeemed Abraham: Jacob shall not now be confounded, neither shall his countenance now be ashamed:
Διατοῦτο τάδε λέγει Κύριος ἐπὶ τὸν οἶκον Ἰακώβ, ὃν ἀφώρισεν ἐξ Ἀβραὰμ, οὐ νῦν αἰσχυνθήσεται Ἰακώβ, οὐδὲ νῦν τὸ πρόσωπον μεταβαλεῖ.
לָ/כֵ֗ן
כֹּֽה
־
אָמַ֤ר
יְהוָה֙
אֶל
־
בֵּ֣ית
יַֽעֲקֹ֔ב
אֲשֶׁ֥ר
פָּדָ֖ה
אֶת
־
אַבְרָהָ֑ם
לֹֽא
־
עַתָּ֤ה
יֵבוֹשׁ֙
יַֽעֲקֹ֔ב
וְ/לֹ֥א
עַתָּ֖ה
פָּנָ֥י/ו
יֶחֱוָֽרוּ
׃
29:23 sed cum viderit filios suos, opera manuum mearum in medio sui sanctificantes nomen meum, et sanctificabunt Sanctum Jacob, et Deum Israel praedicabunt ;
*H But when he shall see his children, the work of my hands in the midst of him sanctifying my name, and they shall sanctify the Holy One of Jacob, and shall glorify the God of Israel:
Ver. 23. Israel. They shall serve God with fidelity and gratitude. C. xxx. 22. C.
Ἀλλʼ ὅταν ἴδωσιν τὰ τέκνα αὐτῶν τὰ ἔργα μου, διʼ ἐμὲ ἁγιάσουσι τὸ ὄνομά μου, καὶ ἁγιάσουσι τὸν ἅγιον Ἰακὼβ, καὶ τὸν Θεὸν τοῦ Ἰσραὴλ φοβηθήσονται.
כִּ֣י
בִ֠/רְאֹת/וֹ
יְלָדָ֞י/ו
מַעֲשֵׂ֥ה
יָדַ֛/י
בְּ/קִרְבּ֖/וֹ
יַקְדִּ֣ישֽׁוּ
שְׁמִ֑/י
וְ/הִקְדִּ֨ישׁוּ֙
אֶת
־
קְד֣וֹשׁ
יַֽעֲקֹ֔ב
וְ/אֶת
־
אֱלֹהֵ֥י
יִשְׂרָאֵ֖ל
יַעֲרִֽיצוּ
׃
29:24 et scient errantes spiritu intellectum, et mussitatores discent legem.]
*H And they that erred in spirit, shall know understanding, and they that murmured, shall learn the law.
Ver. 24. Murmured. Magicians, (Grot.) or false sages. C. xxviii. 9. C.
None
וְ/יָדְע֥וּ
תֹֽעֵי
־
ר֖וּחַ
בִּינָ֑ה
וְ/רוֹגְנִ֖ים
יִלְמְדוּ
־
לֶֽקַח
׃